The Devil’s Heir
The Devil’s Heir story |
There once was a good old canon of Notre Dame de Paris, who lived in a
fine house of his own, near St. Pierre-aux-Boeufs, in the Parvis. This
canon had come a simple priest to Paris, naked as a dagger without its
sheath. But since he was found to be a handsome man, well furnished
with everything, and so well constituted, that if necessary he was able to
do the work of many, without doing himself much harm, he gave himself
up earnestly to the confessing of ladies, giving to the melancholy a gentle
absolution, to the sick a drachm of his balm, to all some little dainty. He
was so well known for his discretion, his benevolence, and other
ecclesiastical qualities, that he had customers at Court. Then in order not
to awaken the jealousy of the officials, that of the husbands and others,
in short, to endow with sanctity these good and profitable practices, the
Lady Desquerdes gave him a bone of St. Victor, by virtue of which all the
miracles were performed. And to the curious it was said, "He has a bone
which will cure everything;" and to this, no one found anything to reply,
because it was not seemly to suspect relics. Beneath the shade of his
cassock, the good priest had the best of reputations, that of a man valiant
under arms. So he lived like a king. He made money with holy water;
sprinkled it and transmitted the holy water into good wine. More than
that, his name lay snugly in all the et ceteras of the notaries, in wills or in
caudicils, which certain people have falsely written CODICIL, seeing that
the word is derived from cauda, as if to say the tail of the legacy. In fact,
the good old Long Skirts would have been made an archbishop if he had
only said in joke, "I should like to put on a mitre for a handkerchief in
order to have my head warmer." Of all the benefices offered to him, he
chose only a simple canon's stall to keep the good profits of the
confessional. But one day the courageous canon found himself weak in
the back, seeing that he was all sixty- eight years old, and had held many
confessionals. Then thinking over all his good works, he thought it about
time to cease his apostolic labours, the more so, as he possessed about
one hundred thousand crowns earned by the sweat of his body. From that
day he only confessed ladies of high lineage, and did it very well. So that
it was said at Court that in spite of the efforts of the best young clerks there was still no one but the Canon of St. Pierre-aux-Boeufs to properly
bleach the soul of a lady of condition. Then at length the canon became
by force of nature a fine nonagenarian, snowy about the head, with
trembling hands, but square as a tower, having spat so much without
coughing, that he coughed now without being able to spit; no longer
rising from his chair, he who had so often risen for humanity; but drinking
dry, eating heartily, saying nothing, but having all the appearance of a
living Canon of Notre Dame. Seeing the immobility of the aforesaid
canon; seeing the stories of his evil life which for some time had
circulated among the common people, always ignorant; seeing his dumb
seclusion, his flourishing health, his young old age, and other things too
numerous to mention--there were certain people who to do the
marvellous and injure our holy religion, went about saying that the true
canon was long since dead, and that for more than fifty years the devil
had taken possession of the old priest's body. In fact, it seemed to his
former customers that the devil could only by his great heat have
furnished these hermetic distillations, that they remembered to have
obtained on demand from this good confessor, who always had le diable
au corps. But as this devil had been undoubtedly cooked and ruined by
them, and that for a queen of twenty years he would not have moved,
well-disposed people and those not wanting in sense, or the citizens who
argued about everything, people who found lice in bald heads, demanded
why the devil rested under the form of a canon, went to the Church of
Notre Dame at the hours when the canons usually go, and ventured so far
as to sniff the perfume of the incense, taste the holy water, and a
thousand other things. To these heretical propositions some said that
doubtless the devil wished to convert himself, and others that he
remained in the shape of the canon to mock at the three nephews and
heirs of this said brave confessor and make them wait until the day of
their own death for the ample succession of this uncle, to whom they paid
great attention every day, going to look if the good man had his eyes
open, and in fact found him always with his eye clear, bright, and piercing
as the eye of a basilisk, which pleased them greatly, since they loved
their uncle very much--in words. On this subject an old woman related
that for certain the canon was the devil, because his two nephews, the
procureur and the captain, conducting their uncle at night, without a
lamp, or lantern, returning from a supper at the penitentiary's, had
caused him by accident to tumble over a heap of stones gathered together to raise the statue of St. Christopher. At first the old man had
struck fire in falling, but was, amid the cries of his dear nephews and by
the light of the torches they came to seek at her house found standing up
as straight as a skittle and as gay as a weaving whirl, exclaiming that the
good wine of the penitentiary had given him the courage to sustain this
shock and that his bones were exceedingly hard and had sustained rude
assaults. The good nephews believing him dead, were much astonished,
and perceived that the day that was to dispatch their uncle was a long
way off, seeing that at the business stones were of no use. So that they
did not falsely call him their good uncle, seeing that he was of good
quality. Certain scandalmongers said that the canon found so many
stones in his path that he stayed at home not to be ill with the stone, and
the fear of worse was the cause of his seclusion.
Of all these sayings and rumours, it remains that the old canon, devil or
not, kept his house, and refused to die, and had three heirs with whom he
lived as with his sciaticas, lumbagos, and other appendage of human life.
Of the said three heirs, one was the wickedest soldier ever born of a
woman, and he must have considerably hurt her in breaking his egg,
since he was born with teeth and bristles. So that he ate, two-fold, for the
present and the future, keeping wenches whose cost he paid; inheriting
from his uncle the continuance, strength, and good use of that which is
often of service. In great battles, he endeavoured always to give blows
without receiving them, which is, and always will be, the only problem to
solve in war, but he never spared himself there, and, in fact, as he had no
other virtue except his bravery, he was captain of a company of lancers,
and much esteemed by the Duke of Burgoyne, who never troubled what
his soldiers did elsewhere. This nephew of the devil was named Captain
Cochegrue; and his creditors, the blockheads, citizens, and others, whose
pockets he slit, called him the Mau-cinge, since he was as mischievous as
strong; but he had moreover his back spoilt by the natural infirmity of a
hump, and it would have been unwise to attempt to mount thereon to get
a good view, for he would incontestably have run you through.
The second had studied the laws, and through the favour of his uncle had
become a procureur, and practised at the palace, where he did the
business of the ladies, whom formerly the canon had the best confessed.
This one was called Pille-grue, to banter him upon his real name, which was Cochegrue, like that of his brother the captain. Pille-grue had a lean
body, seemed to throw off very cold water, was pale of face, and
possessed a physiognomy like a polecat.
This notwithstanding, he was worth many a penny more than the captain,
and had for his uncle a little affection, but since about two years his heart
had cracked a little, and drop by drop his gratitude had run out, in such a
way that from time to time, when the air was damp, he liked to put his
feet into his uncle's hose, and press in advance the juice of this good
inheritance. He and his brother, the soldier found their share very small,
since loyally, in law, in fact, in justice, in nature, and in reality, it was
necessary to give the third part of everything to a poor cousin, son of
another sister of the canon, the which heir, but little loved by the good
man, remained in the country, where he was a shepherd, near
Nanterre.__
The guardian of beasts, an ordinary peasant, came to town by the advice
of his two cousins, who placed him in their uncle's house, in the hope
that, as much by his silly tricks and his clumsiness, his want of brain, and
his ignorance, he would be displeasing to the canon, who would kick him
out of his will. Now this poor Chiquon, as the shepherd was named, had
lived about a month alone with his old uncle, and finding more profit or
more amusement in minding an abbot than looking after sheep, made
himself the canon's dog, his servant, the staff of his old age, saying, "God
keep you," when he passed wind, "God save you," when he sneezed, and
"God guard you," when he belched; going to see if it rained, where the
cat was, remaining silent, listening, speaking, receiving the coughs of the
old man in his face, admiring him as the finest canon there ever was in
the world, all heartily and in good faith, knowing that he was licking him
after the manner of animals who clean their young ones; and the uncle,
who stood in no need of learning which side the bread was buttered,
repulsed poor Chiquon, making him turn about like a die, always calling
him Chiquon, and always saying to his other nephews that this Chiquon
was helping to kill him, such a numskull was he. Thereupon, hearing this,
Chiquon determined to do well by his uncle, and puzzled his
understanding to appear better; but as he had a behind shaped like a pair
of pumpkins, was broad shouldered, large limbed, and far from sharp, he
more resembled old Silenus than a gentle Zephyr. In fact, the poor shepherd, a simple man, could not reform himself, so he remained big
and fat, awaiting his inheritance to make himself thin.
One evening the canon began discoursing concerning the the devil and
the grave agonies, penances, tortures, etc., which God will get warm for
the accursed, and the good Chiquon hearing it, began to open his eyes as
wide as the door of an oven, at the statement, without believing a word of
it.
"What," said the canon, "are you not a Christian?"
"In that, yes," answered Chiquon.
"Well, there is a paradise for the good; is it not necessary to have a hell
for the wicked?"
"Yes, Mr. Canon; but the devil's of no use. If you had here a wicked man
who turned everything upside down; would you not kick him out of
doors?"
"Yes, Chiquon."
"Oh, well, mine uncle; God would be very stupid to leave in the this
world, which he has so curiously constructed, an abominable devil whose
special business it is to spoil everything for him. Pish! I recognise no devil
if there be a good God; you may depend upon that. I should very much
like to see the devil. Ha, ha! I am not afraid of his claws!"
"And if I were of your opinion I should have no care of my very youthful
years in which I held confessions at least ten times a day."
"Confess again, Mr. Canon. I assure you that will be a precious merit on
high."
"There, there! Do you mean it?"
"Yes, Mr. Canon."
"Thou dost not tremble, Chiquon, to deny the devil?"
"I trouble no more about it than a sheaf of corn."
"The doctrine will bring misfortune upon you."
"By no means. God will defend me from the devil because I believe him
more learned and less stupid than the savans make him out."
Thereupon the two other nephews entered, and perceiving from the voice
of the canon that he did not dislike Chiquon very much, and that the
jeremiads which he had made concerning him were simple tricks to
disguise the affection which he bore him, looked at each other in great
astonishment.
Then, seeing their uncle laughing, they said to him--
"If you will make a will, to whom will you leave the house?
"To Chiquon."
"And the quit rent of the Rue St. Denys?"
"To Chiquon."
"And the fief of Ville Parisis?"
"To Chiquon."
"But," said the captain, with his big voice, "everything then will be
Chiquon's."
"No," replied the canon, smiling, "because I shall have made my will in
proper form, the inheritance will be to the sharpest of you three; I am so
near to the future, that I can therein see clearly your destinies."
And the wily canon cast upon Chiquon a glance full of malice, like a decoy
bird would have thrown upon a little one to draw him into her net. The fire of his flaming eye enlightened the shepherd, who from that moment
had his understanding and his ears all unfogged, and his brain open, like
that of a maiden the day after her marriage. The procureur and the
captain, taking these sayings for gospel prophecies, made their bow and
went out from the house, quite perplexed at the absurd designs of the
canon.
"What do you think of Chiquon?" said Pille-grue to Mau-cinge.
"I think, I think," said the soldier, growling, "that I think of hiding myself
in the Rue d'Hierusalem, to put his head below his feet; he can pick it up
again if he likes."
"Oh, oh!" said the procureur, "you have a way of wounding that is easily
recognised, and people would say 'It's Cochegrue.' As for me, I thought to
invite him to dinner, after which, we would play at putting ourselves in a
sack in order to see, as they do at Court, who could walk best thus
attired. Then having sewn him up, we could throw him into the Seine, at
the same time begging him to swim."
"This must be well matured," replied the soldier.
"Oh! it's quite ripe," said the advocate. "The cousin gone to the devil, the
heritage would then be between us two."
"I'm quite agreeable," said the fighter, "but we must stick as close
together as the two legs of the same body, for if you are fine as silk, I as
strong as steel, and daggers are always as good as traps-- you hear that,
my good brother."
"Yes," said the advocate, "the cause is heard--now shall it be the thread
or the iron?"
"Eh? ventre de Dieu! is it then a king that we are going to settle? For a
simple numskull of a shepherd are so many words necessary? Come!
20,000 francs out of the Heritage to the one of us who shall first cut him
off: I'll say to him in good faith, 'Pick up your head.'" "And I, 'Swim my friend,'" cried the advocate, laughing like the gap of a
pourpoint.
And then they went to supper, the captain to his wench, and the advocate
to the house of a jeweller's wife, of whom he was the lover.
Who was astonished? Chiquon! The poor shepherd heard the planning of
his death, although the two cousins had walked in the parvis, and talked
to each other as every one speaks at church when praying to God. So
that Chiquon was much coupled to know if the words had come up or if
his ears had gone down.
"Do you hear, Mister Canon?"
"Yes," said he, "I hear the wood crackling in the fire."
"Ho, ho!" replied Chiquon, "if I don't believe in the devil, I believe in St.
Michael, my guardian angel; I go there where he calls me."
"Go, my child," said the canon, "and take care not to wet yourself, nor to
get your head knocked off, for I think I hear more rain, and the beggars
in the street are not always the most dangerous beggars."
At these words Chiquon was much astonished, and stared at the canon;
found his manner gay, his eye sharp, and his feet crooked; but as he had
to arrange matters concerning the death which menaced him, he thought
to himself that he would always have leisure to admire the canon, or to
cut his nails, and he trotted off quickly through the town, as a little
woman trots towards her pleasure.
His two cousins having no presumption of the divinatory science, of which
shepherds have had many passing attacks, had often talked before him of
their secret goings on, counting him as nothing.
Now one evening, to amuse the canon, Pille-grue had recounted to him
how had fallen in love with him a wife of a jeweller on whose head he had
adjusted certain carved, burnished, sculptured, historical horns, fit for the
brow of a prince. The good lady was to hear him, a right merry wench, quick at opportunities, giving an embrace while her husband was
mounting the stairs, devouring the commodity as if she was swallowing a
a strawberry, only thinking of love-making, always trifling and frisky, gay
as an honest woman who lacks nothing, contenting her husband, who
cherished her so much as he loved his own gullet; subtle as a perfume, so
much so, that for five years she managed so well with his household
affairs, and her own love affairs, that she had the reputation of a prudent
woman, the confidence of her husband, the keys of the house, the purse,
and all.
"And when do you play upon this gentle flute?" said the canon.
"Every evening and sometimes I stay all the night."
"But how?" said the canon, astonished.
"This is how. There is a room close to, a chest into which I get. When the
good husband returns from his friend the draper's, where he goes to
supper every evening, because often he helps the draper's wife in her
work, my mistress pleads a slight illness, lets him go to bed alone, and
comes to doctor her malady in the room where the chest is. On the
morrow, when my jeweller is at his forge, I depart, and as the house has
one exit on to the bridge, and another into the street, I always come to
the door when the husband is not, on the pretext of speaking to him of
his suits, which commence joyfully and heartily, and I never let them
come to an end. It is an income from cuckoldom, seeing that in the minor
expenses and loyal costs of the proceedings, he spends as much as on
the horses in his stable. He loves me well, as all good cuckolds should
love the man who aids them, to plant, cultivate, water and dig the natural
garden of Venus, and he does nothing without me."__
Now these practices came back again to the memory of the shepherd,
who was illuminated by the light issuing from his danger, and counselled
by the intelligence of those measures of self-preservation, of which every
animal possesses a sufficient dose to go to the end of his ball of life. So
Chiquon gained with hasty feet the Rue de la Calandre, where the jeweller
should be supping with his companion, and after having knocked at the
door, replied to question put to him through the little grill, that he was a messenger on state secrets, and was admitted to the draper's house. Now
coming straight to the fact, he made the happy jeweller get up from his
table, led him to a corner, and said to him: "If one of your neighbours had
planted a horn on your forehead and he was delivered to you, bound hand
and foot, would you throw him into the river?"
"Rather," said the jeweller, "but if you are mocking me I'll give you a
good drubbing."
"There, there!" replied Chiquon, "I am one of your friends and come to
warn you that as many times as you have conversed with the draper's
wife here, as often has your own wife been served the same way by the
advocate Pille-grue, and if you will come back to your forge, you will find
a good fire there. On your arrival, he who looks after your you- know-
what, to keep it in good order, gets into the big clothes chest. Now make
a pretence that I have bought the said chest of you, and I will be upon
the bridge with a cart, waiting your orders."
The said jeweller took his cloak and his hat, and parted company with his
crony without saying a word, and ran to his hole like a poisoned rat. He
arrives and knocks, the door is opened, he runs hastily up the stairs, finds
two covers laid, sees his wife coming out of the chamber of love, and then
says to her, "My dear, here are two covers laid."
"Well, my darling are we not two?"
"No," said he, "we are three."
"Is your friend coming?" said she, looking towards the stairs with perfect
innocence.
"No, I speak of the friend who is in the chest."
"What chest?" said she. "Are you in your sound senses? Where do you see
a chest? Is the usual to put friends in chests? Am I a woman to keep
chests full of friends? How long have friends been kept in chests? Are you
come home mad to mix up your friends with your chests? I know no other friend then Master Cornille the draper, and no other chest than the one
with our clothes in."
"Oh!," said the jeweller, "my good woman, there is a bad young man,
who has come to warn me that you allow yourself to be embraced by our
advocate, and that he is in the chest."
"I!" said she, "I would not put up with his knavery, he does everything
the wrong way."
"There, there, my dear," replied the jeweller, "I know you to be a good
woman, and won't have a squabble with you about this paltry chest. The
giver of the warning is a box-maker, to whom I am about to sell this
cursed chest that I wish never again to see in my house, and for this one
he will sell me two pretty little ones, in which there will not be space
enough even for a child; thus the scandal and the babble of those envious
of your virtue will be extinguished for want of nourishment."
"You give me great pleasure," said she; "I don't attach any value to my
chest, and by chance there is nothing in it. Our linen is at the wash. It will
be easy to have the mischievous chest taken away tomorrow morning.
Will you sup?"
"Not at all," said he, "I shall sup with a better appetite without the chest."
"I see," said she, "that you won't easily get the chest out of your head."
"Halloa, there!" said the jeweller to his smiths and apprentices; "come
down!"
In the twinkling of an eye his people were before him. Then he, their
master, having briefly ordered the handling of the said chest, this piece of
furniture dedicated to love was tumbled across the room, but in passing
the advocate, finding his feet in the air to the which he was not
accustomed, tumbled over a little.
"Go on," said the wife, "go on, it's the lid shaking." "No, my dear, it's the bolt."
And without any other opposition the chest slid gently down the stairs.
"Ho there, carrier!" said the jeweller, and Chiquon came whistling his
mules, and the good apprentices lifted the litigious chest into the cart.
"Hi, hi!" said the advocate.
"Master, the chest is speaking," said an apprentice.
"In what language?" said the jeweller, giving him a good kick between
two features that luckily were not made of glass. The apprentice tumbled
over on to a stair in a way that induced him to discontinue his studies in
the language of chests. The shepherd, accompanied by the good jeweller,
carried all the baggage to the water-side without listening to the high
eloquence of the speaking wood, and having tied several stones to it, the
jeweller threw it into the Seine.
"Swim, my friend," cried the shepherd, in a voice sufficiently jeering at
the moment when the chest turned over, giving a pretty little plunge like
a duck.
Then Chiqoun continued to proceed along the quay, as far as the Rue- du-
port, St Laudry, near the cloisters of Notre Dame. There he noticed a
house, recognised the door, and knocked loudly.
"Open," said he, "open by order of the king."
Hearing this an old man who was no other than the famous Lombard,
Versoris, ran to the door.
"What is it?" said he.
"I am sent by the provost to warn you to keep good watch tonight,"
replied Chiquon, "as for his own part he will keep his archers ready. The
hunchback who has robbed you has come back again. Keep under arms,
for he is quite capable of easing you of the rest." Having said this, the good shepherd took to his heels and ran to the Rue
des Marmouzets, to the house where Captain Cochegrue was feasting
with La Pasquerette, the prettiest of town-girls, and the most charming in
perversity that ever was; according to all the gay ladies, her glance was
sharp and piercing as the stab of a dagger. Her appearance was so
tickling to the sight, that it would have put all Paradise to rout. Besides
which she was as bold as a woman who has no other virtue than her
insolence. Poor Chiquon was greatly embarrassed while going to the
quarter of the Marmouzets. He was greatly afraid that he would be unable
to find the house of La Pasquerette, or find the two pigeons gone to roost,
but a good angel arranged there speedily to his satisfaction. This is how.
On entering the Rue des Marmouzets he saw several lights at the
windows and night-capped heads thrust out, and good wenches, gay girls,
housewives, husbands, and young ladies, all of them are just out of bed,
looking at each other as if a robber were being led to execution by
torchlight.
"What's the matter?" said the shepherd to a citizen who in great haste
had rushed to the door with a chamber utensil in his hand.
"Oh! it's nothing," replied the good man. "We thought it was the
Armagnacs descending upon the town, but it's only Mau-cinge beating La
Pasquerette."
"Where?" asked the shepherd.
"Below there, at that fine house where the pillars have the mouths of
flying frogs delicately carved upon them. Do you hear the varlets and the
serving maids?"
And in fact there was nothing but cries of "Murder! Help! Come some
one!" and in the house blows raining down and the Mau-cinge said with
his gruff voice:
"Death to the wench! Ah, you sing out now, do you? Ah, you want your
money now, do you? Take that--" And La Pasquerette was groaning, "Oh! oh! I die! Help! Help! Oh! oh!"
Then came the blow of a sword and the heavy fall of a light body of the
fair girl sounded, and was followed by a great silence, after which the
lights were put out, servants, waiting women, roysterers, and others went
in again, and the shepherd who had come opportunely mounted the stairs
in company with them, but on beholding in the room above broken
glasses, slit carpets, and the cloth on the floor with the dishes, everyone
remained at a distance.
The shepherd, bold as a man with but one end in view, opened the door
of the handsome chamber where slept La Pasquerette, and found her
quite exhausted, her hair dishevelled, and her neck twisted, lying upon a
bloody carpet, and Mau-cinge frightened, with his tone considerably
lower, and not knowing upon what note to sing the remainder of his
anthem.
"Come, my little Pasquerette, don't pretend to be dead. Come, let me put
you tidy. Ah! little minx, dead or alive, you look so pretty in your blood
I'm going to kiss you." Having said which the cunning soldier took her and
threw her upon the bed, but she fell there all of a heap, and stiff as the
body of a man that had been hanged. Seeing which her companion found
it was time for his hump to retire from the game; however, the artful
fellow before slinking away said, "Poor Pasquerette, how could I murder
so good of girl, and one I loved so much? But, yes, I have killed her, the
thing is clear, for in her life never did her sweet breast hang down like
that. Good God, one would say it was a crown at the bottom of a wallet.
Thereupon Pasquerette opened her eyes and then bent her head slightly
to look at her flesh, which was white and firm, and she brought herself to
life by a box on the ears, administered to the captain.
"That will teach you to beware of the dead," said she, smiling.
"And why did he kill you, my cousin?" asked the shepherd.
"Why? Tomorrow the bailiffs seize everything that's here, and he who has
no more money than virtue, reproached me because I wished to be
agreeable to a handsome gentlemen, who would save me from the hands
of justice. "Pasquerette, I'll break every bone in your skin."
"There, there!" said Chiquon, whom the Mau-cinge had just recognised,
"is that all? Oh, well, my good friend, I bring you a large sum."
"Where from?" asked the captain, astonished.
"Come here, and let me whisper in your ear--if 30,000 crowns were
walking about at night under the shadow of a pear-tree, would you not
stoop down to pluck them, to prevent them spoiling?"
"Chiquon, I'll kill you like a dog if you are making game of me, or I will
kiss you there where you like it, if you will put me opposite 30,000
crowns, even when it shall be necessary to kill three citizens at the corner
of the Quay."
"You will not even kill one. This is how the matter stands. I have for a
sweetheart in all loyalty, the servant of the Lombard who is in the city
near the house of our good uncle. Now I have just learned on sound
information that this dear man has departed this morning into the country
after having hidden under a pear-tree in his garden a good bushel of gold,
believing himself to be seen only by the angels. But the girl who had by
chance a bad toothache, and was taking the air at her garret window,
spied the old crookshanks, without wishing to do so, and chattered of it to
me in fondness. If you will swear to give me a good share I will lend you
my shoulders in order that you may climb on to the top of the wall and
from there throw yourself into the pear-tree, which is against the wall.
There, now do you say that I am a blockhead, an animal?"
"No, you are a right loyal cousin, an honest man, and if you have ever to
put an enemy out off the way, I am there, ready to kill even one of my
own friends for you. I am no longer your cousin, but your brother. Ho
there! sweetheart," cried Mau-cinge to La Pasquerette, "put the tables
straight, wipe up your blood, it belongs to me, and I'll pay you for it by
giving you a hundred times as much of mine as I have taken of thine.
Make the best of it, shake the black dog, off your back, adjust your
petticoats, laugh, I wish it, look to the stew, and let us recommence our evening prayer where we left it off. Tomorrow I'll make thee braver than
a queen. This is my cousin whom I wish to entertain, even when to do so
it were necessary to turn the house out of windows. We shall get back
everything tomorrow in the cellars. Come, fall to!"
Thus, and in less time than it takes a priest to say his Dominus vobiscum,
the whole rookery passed from tears to laughter as it had previously from
laughter to tears. It is only in these houses of ill- fame that love is made
with the blow of a dagger, and where tempests of joy rage between four
walls. But these are things ladies of the high-neck dress do not
understand.
The said captain Cochegrue was gay as a hundred schoolboys at the
breaking up of class, and made his good cousin drink deeply, who spilled
everything country fashion, and pretended to be drunk, spluttering out a
hundred stupidities, as, that "tomorrow he would buy Paris, would lend a
hundred thousand crowns to the king, that he would be able to roll in
gold;" in fact, talked so much nonsense that the captain, fearing some
compromising avowal and thinking his brain quite muddled enough, led
him outside with the good intention, instead of sharing with him, of
ripping Chiquon open to see if he had not a sponge in his stomach,
because he had just soaked in a big quart of the good wine of Suresne.
They went along, disputing about a thousand theological subjects which
got very much mixed up, and finished by rolling quietly up against the
garden where were the crowns of the Lombard. Then Cochegrue, making
a ladder of Chiquon's broad shoulders, jumped on to the pear-tree like a
man expert in attacks upon towns, but Versoris, who was watching him,
made a blow at his neck, and repeated it so vigorously that with three
blows fell the upper portion of the said Cochegrue, but not until he had
heard the clear voice of the shepherd, who cried to him, "Pick up your
head, my friend." Thereupon the generous Chiquon, in whom virtue
received its recompense, thought it would be wise to return to the house
of the good canon, whose heritage was by the grace of God considerably
simplified. Thus he gained the Rue St. Pierre-Aux-Boeufs with all speed,
and soon slept like a new-born baby, no longer knowing the meaning of
the word "cousin-german." Now, on the morrow he rose according to the
habit of shepherds, with the sun, and came into his uncle's room to
inquire if he spat white, if he coughed, if he had slept well; but the old servant told him that the canon, hearing the bells of St Maurice, the first
patron of Notre Dame, ring for matins, he had gone out of reverence to
the cathedral, where all the Chapter were to breakfast with the Bishop of
Paris; upon which Chiquon replied: "Is his reverence the canon out of his
senses thus to disport himself, to catch a cold, to get rheumatism? Does
he wish to die? I'll light a big fire to warm him when he returns;" and the
good shepherd ran into the room where the canon generally sat, and to
his great astonishment beheld him seated in his chair.
"Ah, ah! What did she mean, that fool of a Bruyette? I knew you were too
well advised to be shivering at this hour in your stall."
The canon said not a word. The shepherd who was like all thinkers, a man
of hidden sense, was quite aware that sometimes old men have strange
crotchets, converse with the essence of occult things, and mumble to
themselves discourses concerning matters not under consideration; so
that, from reverence and great respect for the secret meditations of the
canon, he went and sat down at a distance, and waited the termination of
these dreams; noticing, silently the length of the good man's nails, which
looked like cobbler's awls, and looking attentively at the feet of his uncle,
he was astonished to see the flesh of his legs so crimson, that it reddened
his breeches and seemed all on fire through his hose.
He is dead, thought Chiquon. At this moment the door of the room
opened, and he still saw the canon, who, his nose frozen, came back from
church.
"Ho, ho!" said Chiquon, "my dear Uncle, are you out of your senses?
Kindly take notice that you ought not to be at the door, because you are
already seated in your chair in the chimney corner, and that it is
impossible for there to be two canons like you in the world."
"Ah! Chiquon, there was a time when I could have wished to be in two
places at once, but such is not the fate of a man, he would be too happy.
Are you getting dim-sighted? I am alone here."
Then Chiquon turned his head towards the chair, and found it empty; and
much astonished, as you will easily believe, he approached it, and found on the seat a little pat of cinders, from which ascended a strong odour of
sulphur.
"Ah!" said he merrily, "I perceive that the devil has behaved well towards
me--I will pray God for him."
And thereupon he related naively to the canon how the devil had amused
himself by playing at providence, and had loyally aided him to get rid of
his wicked cousins, the which the canon admired much, and thought very
good, seeing that he had plenty of good sense left, and often had
observed things which were to the devil's advantage. So the good old
priest remarked that 'as much good was always met with in evil as evil in
good, and that therefore one should not trouble too much after the other
world, the which was a grave heresy, which many councils have put
right'.
And this was how the Chiquons became rich, and were able in these
times, by the fortunes of their ancestors, to help to build the bridge of St.
Michael, where the devil cuts a very good figure under the angel, in
memory of this adventure now consigned to these veracious histories .
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